A short while ago I opened an opportunity for people to send me stories of mindfulness that can show the rest of us how it has had a practical impact on a particular event or their lives. I’m calling this column of Mindfulness and Psychotherapy, “Voices.”

A number of people wrote in with stories. If you have a story, continue to writing in and as long as there are good stories that teach the rest of us how mindfulness can work in our lives, I will choose from them from time to time to post on Mindfulness and Psychotherapy.

Of course those that get chosen can also send me a link that I’ll include in the post where people can learn more about them.

Here’s an insightful true story from Parwathy Narayan about the power of self-acceptance.

A couple weeks ago I highlighted a therapist in Los Angeles named Stan Friedman who had a story of how he broke free from the auto-pilot of negative thinking and into a space of choice and possibility. I want to open this up as an opportunity for people to send me stories of mindfulness that can show the rest of us how it has had a practical impact on a particular event or their lives.

I will choose from them from time to time to post on Mindfulness and Psychotherapy to help give insight to the rest of us of how mindfulness can be practically applied for our health and well-being.

Of course those that get chosen can also send me a link that I’ll include in the post where people can learn more about them.

There’s no denying it, inherent in our human make-up is the need to judge and criticize. Some of us are more naturally talented at this than others. It’s worth getting curious about how the act of criticizing or judging others affects us. The truth is it rarely – if ever – has any lasting effects of helping us feel better. In fact, it usually has the opposite, like a slow leaking toxin in our minds and bodies. So here’s a practice for today.

With the world getting smaller and smaller due to the internet, we all know to some degree the many wars that are currently being waged. But how about the wars that get waged in us all the time? It’s as if we perceive enemies within us trying to take us over. I remember one time I was working within an organization and there was a depression course being listed for patients and the marketing for it said, “Kill your depression for good.”

What? Pour negative energy into your depression? Doesn’t sound like a good cocktail.

There is an African Proverb that says:

“When there is no enemy within, the enemies outside cannot hurt you.”

This is similar to Thich Nhat Hanh’s saying:

“Peace in ourselves, peace in the world.”

For this APA Mental Health Blog Party, I’m going to get right down to it. If there’s one major lesson I’ve learned it’s that we can’t always control what happens to us, but true freedom lies in cultivating the awareness to choose how we want to respond.

Mindfulness is key to mental health.

In my work I see people who have suffered from addiction, anxiety, depression, and multiple forms of trauma. The fact is, they didn’t choose to struggle with this pain and stress, it just happened to them.

An unknown person once said:

“A diamond is just a piece of charcoal that handled stress exceptionally well.”

But how do we get to the place where we can handle this stress exceptionally well? That’s the trick. It doesn’t just happen overnight and it’s often a lifetime practice and one that thrives with patience.

Some say the fact that most of us are so filled with self-judgment is an evolutionary impulse to keep us safe from danger. If the mind is constantly on the lookout for what’s wrong, we’re more likely to be prepared for it.

Ralph Waldo Emerson lays out the problem:

“Most of the shadows of life are caused by standing in our own sunshine.”

Or maybe Nelson Mandela echoing Marianne Williamson’s words says it best:

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented, and fabulous? Actually, who are you not to be?”

Very good question Marianne.

Whether it’s an evolutionary automatic negativity bias or a developmentally constructed belief system from wounding as a child or both, the fact is, many of us are afraid of our own light. Something in us heavily guards against it saying, “I can’t do that,” or “I’m no good at this,” or “That’s not important.” And then the shadow is created.

As this New Year dawns on us, how about we don’t set rigid New Year’s resolutions, but instead see this year as a practice. There is some implied rule within resolutions that we’ll actually stick to them and when we don’t, we set ourselves up for the same old habitual mind traps that have kept us stuck in the past.

“I’ve failed once again,” arises, leading to a sense of sluggishness and the next thought, “What’s the point?”

There’s another way.

It’s important to set goals for ourselves and create plans to reach those goals; this is the underpinning of cultivating hope. Hope is our greatest antidepressant.

There are a few steps we can take to make a resilient New Year:

In the past post Feeling Disconnected from Life: 9 Steps to Reconnect Today I quoted Abraham Joshua Heschel saying:

“Life is routine and routine is resistance to wonder.”

The purpose of this was to bring awareness to the fact that our brains are inclined toward automaticity and the thing we do in life and the ways we are tend to become habit. What was once interesting or what we used to put heartfelt attention into tends to become rote.

Six months before he was assassinated, Martin Luther King, Jr. spoke to a group of students at Barratt Junior High School in Philadelphia on October 26, 1967 in a talk titled “What is Your Life’s Blueprint.”  In this talk he said:

“And when you discover what you will be in your life, set out to do it as if God Almighty called you at this particular moment in history to do it. Don’t just set out to do a good job. Set out to do such a good job that the living, the dead or the unborn couldn’t do it any better.

Today it’s my pleasure to bring to you Bodhipaksa, a longtime meditation teacher, author of Living As a River: Finding Fearlessness in the Face of Change. Bodhipaksa also started a wonderful site called Wildmind that has a number of self paced guided meditation courses and an ongoing blog to help us sew our seeds of mindfulness and compassion. As a short note, Bodhipaksa means “wings of enlightenment.”

Today Bodhipaksa shares with us what it means to live as a river, how we might gain freedom from seeing the ever changing nature of ourselves and what we can do when we’re suffering.

Elisha: What does it mean to live as a river?

Bodhipaksa: To me, living as a river means accepting the reality of impermanence and also recognizing the reality of anatta, or non-self. Our minds try to “fix” things and to see them as more permanent, static, and separate than they actually are. And one of the “things” that we treat in this way is ourselves.

Over the course of our lives we’ve been labeled or labeled ourselves as a glass half full or empty kind of person. But what if the glass was already broken? That’s the lesson that Ajahn Chah gives to a group of students including Psychiatrist Mark Epstein, author of Thoughts Without A Thinker.

Ajahn Chah was a highly respected Buddhist Teacher, maybe well known to some as Jack Kornfield’s teacher. What was he talking about when he said the glass is already broken and how does that relate to our lives?