Whether we’re in the midst of a storm of anxiety or depression or we’ve come out of the storm but are in fear of relapse, strong uncomfortable emotions can seem like the devil’s spawn that we try our best to ward off against. For many of us there is a fear that these strong emotions will be overwhelming and lead us back into the great abyss of depression or another round of intense anxiety. However, it is in this very struggle of non-acceptance or non-acknowledgment of this feeling that our misery becomes compounded. Although our minds believe they are doing the best thing for us, their acts are not skillful. What’s another way?
In the mindfulness circles the acronym R.A.I.N has floated around to support people in dealing with difficult emotions. It has been found in Tara Brach’s book Radical Acceptance, Jack Kornfield has said it, and you will find it the upcoming Mindfulness-Based Stress Reduction Workbook that I have co-authored with Bob Stahl, Ph.D (February, 2010). Here is a sneak peek:
“R” is to recognize when a strong emotion is present. “A” is to allow or acknowledge that it is indeed there. “I” is to investigate and bring self-inquiry to the body, feelings, and mind, and “N” is to non-identify with what’s there. This non-identification is very useful in that it helps to deflate the story and cultivates wise understanding in the recognition that the emotion is just another passing mind state and not a definition of who you are. Just like seeing a movie, standing back and watching the actors play out their dramas, by non-identifying with your story and seeing it as impermanent, this will help assist in loosening your own tight grip of identification. Utilizing R.A.I. N. as a practice can help you bring space to be with things as they are and grow in deeper understanding of what drives, underlies or fuels our fears, anger, and sadness.
Turning into our emotions can feel a bit foreign since most of us live in such a pain denying culture. Isn’t it time to begin acknowledging stress, anxiety or pain rather than suppressing, repressing, or all-too-quickly medicating it? Can we learn to view these challenges as a rite of passage instead of running away from them?
In an earlier blog, a brave warrior on the path of life commented about her difficult experiencing feeling the pain enroute to healing. Indeed, often times growing up our love with our parents is wrought with other uncomfortable emotions such as fear, confusion, and sadness. So it is, often times we have to learn to approach and “be with” our pain in the service of a greater healing. This can cultivate more love and compassion for ourselves which is the elixir of healing.
May you find healing, be happy, be healthy, and be free from fear.
As always, please share your thoughts and questions below. Your interaction here provides a living wisdom for us all to benefit from.
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How in the world does one “non-identify” with an emotion? I don’t understand that part at all.
Good question Niika. This could be an issue of semantics. What is meant by this is to take a step back and recognize that you are more than this emotion and the emotion is a part of you. When you identify with it, what is meant by that is that you feel you are that emotion. Rather, what we want to cultivate is the ability for more spaciousness where we can hold that emotion, even feel it, but recognize that it is one piece of us that comes and goes.
Many of us will say “I’m so angry!”, or “I’m sad” to describe how we’re feeling. That can be an example of identifying with an emotion. In other words- you are not that emotion, that emotion is a part of you. One way I practice to “Non-identify” with my emotions is to catch myself, and say “I feel angry”, or “I’m feeling a lot of anger right now”.
As I am in DBT, RAIN felt foreign to me. I enjoyed the challenge in seeing the same coping skills presented in a different way. I feel it’s important for me to not stray from what is working for me, but at the same time know it is ok to Investigate it, not clinging to what I’ve learned in DBT- not judging it as right, or wrong. It was fun to compare the 2.
Elisha,
Do you have any more specific advice (e.g., things to read, do) to help with the non-identification process? After living a relatively happy and stable life for 47 years, I have been suffering with Major Depression and anxiety for the last 10 months. I am using many techniques (including therapy, meds, amino acids, acupuncture) to get better but feel learning “non-identification” could be extrememly helpful. While I understand the concept, it’s been difficult for me to actualize. Any ideas? Thanks so much
One thing you can start doing is noticing the emotions as they’re there and also noticing any resistance to wanting to “be with” them. This blog may help: http://blogs.psychcentral.com/mindfulness/2009/05/feeling-tension-some-words-to-live-by/
You may also want to begin doing some of the formal practices which is where insight comes in. On my CD for stress, anxiety, and depression there are 3 practices that progressively have you begin to approach yourself and then the final one guides you to “being with” emotions without identifying with them. Know, in the end, this practice is a process, like planting seeds in the garden, with attitudes of patience, persistence, and curiosity, we can begin to witness the garden unfolding.
I’ve had two panic attacks over the past 8 months. After I got over the anxiety being in the same situation where I had the first panic attack, I began having anxiety in a slightly different area of my life, thus the second attack. When I recently went through most of that second situation without much anxiety I started feeling panicky about something else. I want to try the R.A.I.N. thing, but I’m kind of afraid of my anxiety. When I feel less anxious I’m more likely to go into a depressive state. I was very depressed two years ago; I don’t want to go there again. I’m 16.
Amanda,
Although I’m much your senior (60!), I strongly identify with what you have described. Anxiety and depression have been my frequent companions since childhood, with reason. We are creatures of habit, and cling to the familiar–even when it’s unhealthy for us. So, although anxiety and depression do me no favors, they are what I’m most used to and comfortable with, which is so ironic. I actually “prefer” what scares me most, defining myself as embodying anxiety and depression. I see from Elisha’s “sneak peak” quote, however, that I, as a person, am much more than anxiety and depression, and the strong emotions associated with them. Instead, I sometimes experience the feeling of anxiety, and I sometimes experience the mood of depression. They are not synonymous with me–whether you think of the concept of self as personality, essence, identity, or soul. I am Elizabeth, just as you are Amanda, with many positive traits and qualities, who tends sometimes to feel intense anxiety, or to panic, or to be in a depressed mood for a period of time. All those states run their course and come to an end. I have a choice: I can facilitate that process, or I can prolong it.
R.A.I.N., both as an acronym and a technique, is new to me, as something I can put into practice myself, and I’m going to make an intentional effort to do so. I think good first steps for me would be to purchase Elisha’s CD mentioned in his posting of May 18, and check out the suggested online progressive program at Aliveworld. I recognize, however, that particularly with anxiety and panic, my therapist has been helping me do the same things in our sessions. (She recently encouraged me to put long hidden, newly revealed, and intense feelings of shame and fear–emotional overtures to panic–in a jar with a tightly closed lid, to be opened again only with her, if and as needed.) I encourage you to find a school counselor or a therapist who can work with you in a similar way, much earlier than I did! Also, know that I’m out here, thinking of you, and wishing you well in every way.
This is the living wisdom I am speaking of. Thank you all for engaging and supporting one another
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Hi,
I’ve been practicing RAIN for about a year now – having first heard of it in Tara Brach’s talks. I wanted to make a quick comment about the “N” (non-identification). It took me about 10 months of doing this practice before I began to feel any sense of non-identification. Before then, I just thought something was wrong with me, becuase I never felt the “N”@ Now, I’ve realised, that, depending on our different issues, or thought patterns, these things can just take time. I find it an excellent practice.
Emma
Last reviewed: 6 May 2009