I don’t like talking on the phone. For awhile, I disabled the voicemail on my phone to avoid having to return phone calls. People would say to me, “Hey, I tried to call you but I couldn’t leave a message,” or “Do you know your voicemail doesn’t work?” or “You should set up your voicemail,” to which I would simply respond, “I know,” – a response that seemed to baffle them. I don’t know why I dislike talking on the phone or how the whole thing started. I wonder if maybe it doesn’t have to do with not being the girl that was not included in the high-school phone call daisy-hain about who was “going with” whom or whose parents would be out of town for the weekend. Or, maybe it’s because I like to see a person when I speak with them so I can read their body language. I interrupt a lot when I speak with someone on the phone. I don’t mean to but I just can’t tell when they have verbally completed a thought. And I don’t know when the conversation is over. It’s very awkward for me and I devote so much time to thinking about what I’m saying and whether I’m doing the conversation “right” that I often don’t hear what the person said. My dislike of talking on the phone is so extreme that my phone hardly ever rings, which is fine by me. You should see all the minutes I’ve stacked up on my phone bill. I don’t mind talking on the phone for my work but my aversion to personal phone calls has been the topic of more than a few sessions with my therapist. Obviously, the outcome of my phone hate has resulted in what my therapist calls “isolating.” I don’t think of it as isolating. I think of it as being left alone and not being forced to interact with someone when I don’t want to. Is that so wrong? Apparently, it is. Isolating is not good for people with depression – to which I say, “neither is …
Somewhere, probably over some freakin’ rainbow, is the Christmas of my dreams. You know the one with little kids making snow angels in the front yard, a new Lexus in the driveway with a ginormous bow on it and gingerbread houses that don’t collapse.
However, I live in south Florida so the snow angel thing is out. I would rather have a Prius than a Lexus and unless you make a gingerbread house with gorilla glue, it’s going to collapse. Get over it.
Problem is, I can’t get over it. Actually, the problem is the sentence before this one. I think “I can’t get over it,” when in fact, I don’t allow myself to “get over it.” Every year it’s the same thing: I invite a mythical family, with mythical snow in the front yard and mythical gingerbread houses into my head.
I sit on my pity pot and watch them have their mythical Christmas. I get jealous, mad, jealous, sad, jealous, angry, jealous, depressed. I do this to myself. I allow this brain chemistry to happen because I allow myself to have stupid, unrealistic expectations.
And what are expectations?
I have made it 55 years without cooking a turkey. I used to be ashamed of that fact. How could a one-time wife and mother get this far in life without ever having made a turkey?
It’s a sad story with a happy ending. I don’t have much family and the family I have don’t invite me to holiday dinners. They’re either too far away, or they don’t know me because we haven’t kept in contact over the decades or they don’t invite me to their dinner table.
When I was married we managed to get invited to my in-laws for holiday meals. My ex-husband is in the restaurant business so he was usually working. When we divorced, it was just my daughter and me. A few times I made a turkey breast and we got dressed up, took out the good china and some candles and had a nice little holiday meal – just the two of us and the dog.
We are holiday orphans. No cousins, aunts, uncles, parents, grandparents, siblings. Just me, my daughter and the dog. When my daughter was much younger and still a believer (in Santa) we had fun – baking cookies, decorating the tree and building a runway in the yard with blue and red lights for Santa to land.
For a few years I had other orphans to my house on Christmas Eve. Fun, but a lot of work and money for a single mom with a full-time job. Then my daughter grew up and spent holidays with friends who have real families. Of course the two of us still eat dinner together on Christmas Eve but we no longer build the runway in the front yard or bake cookies together.
A good headline, like a lot of good things in life, will suck you in. This one got me: “How business leaders can use fatigue and depression to their advantage.”
Do tell, I thought, because I’ve been in the working world for more than 30 years and I’ve yet to meet a boss, supervisor or leader who has used fatigue and depression to their advantage. On the planet where I live, depression and fatigue are weaknesses.
Come to think of it, I have never encountered a boss supervisor or leader who ever had to take time off from work because depression or fatigue. That’s only something us worker bees do. So, I had to read this article by Andrew Cave, published on the Forbes web site on Wednesday.
Sometimes, it is the juxtaposition of the acutely mundane and profoundly sad that makes “it” all the more painful. The folding of the laundry, inserting the key into the ignition or even eating seems so ridiculous when it is stacked against immense sadness and grief.
It is going from one absolute extreme to another at the speed of light that takes the wind out of you, mentally and physically. Frankly, I don’t know to get rid of this. I only know what it feels like, that dream-like state of this-can’t-be-happening and the-car-needs-gas.
When I look back at my life and my depression, I realize that I had lived in that state for about two years before I fell into my last – and worst – major depression. It was the 16-months of illness between my parents’ deaths and the aftermath that did me in. It was living in that confusing juxtaposition every single day that took me down.
I know that juxtaposition will be a part of my life any time I am confronted with profound delayed grief or a sudden traumatic loss. I know – from countless hours of therapy and self-help books – that acceptance is the key to my mental health in these times.
I pray for acceptance because I know that if I can accept a situation, I can handle it. I can even be helpful to others. I also know that acceptance can be fleeting. This morning I may think I have accepted a situation but this afternoon I may find myself fighting it. That’s okay as long as I recognize it and pray and meditate on acceptance: “God, please help me to accept this, please, please, please, please, please.”
Then I say the Serenity Prayer:
“God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”
It’s that …
I find people generally have three reactions when I tell them I am a recovered alcoholic with Bipolar II. They either tell me that they or a loved one has struggled with a mental illness, begin talking about the weather or look at me like I just told them I have a stripper pole in my bedroom – which I don’t.
I can pretty much tell how they feel about mental illness by their reaction. When someone responds with their own experience, I listen. It’s such a comfort to have someone else willing to share their own experience. As for the weather response, I chime in with my own thoughts about the weather.
The last thing I want to do is make someone uncomfortable discussing mental illness. I figure I’ve planted a little seed in their mind that it’s okay to talk about mental illness. It’s their responsibility to let it grow – or die.
The stripper-pole response? Well, that’s a little trickier. I take into consideration the context in which the topic arose during our conversation and the person’s attitude before I made my revelation.
If they were being a smart-ass about someone else’s mental illness or treatment, I throw it right back at them. I’ve always been what my father called a weisenheimer, (think Curly in the Three Stooges.)
Covering Suicide and Mental Illness is a three-day seminar for journalists sponsored by The Poynter Institute, The McCormick Specialized Reporting Institute and the Action Alliance for Suicide Prevention. Here are my thoughts on issues covered during today’s session. #suicidereporting
Today we learned some really wonderful techniques on how to cover suicide. Unfortunately, they aren’t very practical.
For example, it was suggested that we not use the word “suicide” in a headline. Really? Not only does it become impossibly difficult to write a headline about a suicide and not use the word “suicide,” in these days of SEO-driven journalism, you must put the word “suicide” in the headline or your editor will.
Headlines are no longer about the sexiest verb we can find. Headlines are about SEO and using words that Google Trend tells us will attract readers. Suicide is one of those words.
We were also given suggestions on how to speak with family members at the scene. First of all, if you go to a suicide scene and there are any family members present, the cops aren’t going to let you speak with them until they have ruled the death a suicide and not a homicide. This means you won’t have a prayer of getting an interview with a family member until the cops have finished their interviews.
I’ve been doing this for 30+ years and the chances of family members wanting to speak with you after what they have been through – the suicide itself and then an interview with the cops – are slim to none. With homicides, you can often get a family member to talk and even give you a photo of the victim. But suicide – no way.
I am on a plane, flying to Washington, DC. For the next three days I will be immersed in suicide – specifically, how the media covers suicide and mental health.
The seminar is being sponsored by The Poynter Institute, the McCormick Specialized Reporting Institute and the Action Alliance for Suicide Prevention. As a journalist, this is a topic that is especially dear to me: I know people who have killed themselves, I’ve attempted twice and in the newsroom, suicide is a touchy editorial issue.
I sit near the police scanner. Every day there are numerous suicide calls. They are automated. A Siri-esque woman with a choppy monotone announces the call: “Rescue 2, attempted suicide, 1234 Main Street.”
We only write about suicides if the suicide is a public spectacle – someone jumping off an overpass and closing the interstate, causing a massive traffic jam – or if there is a suicide cluster – a group of teens kill themselves by allowing a train to run over them or the victim was famous, such as Robin Williams.
There are countless suicides and attempted suicides that you never hear about. Are they news? Should they be news? We write about teenagers who kill themselves in drunken driving accidents but we don’t write about a teenager who kills herself.
Why? Are we contributing to the stigma that plagues mental illness by not doing so? I believe, unwittingly we are. Allegedly we do this to protect grieving loved ones. More often you hear, “it just isn’t news.”
But is it?
As a journalist, this is a unique opportunity for me. With deadlines constantly over our head, we rarely get a chance to sit down, think, breathe and exchange ideas about how the media covers suicide and mental health. These decisions are usually made with haste and are forgotten by the next news cycle.
I will be tweeting and blogging for the next few days and would love to get your take on this issue. Our hashtag is #suicidereporting
Last week I celebrated 16 years of sobriety. Let me say that again because I can’t believe it: Last week I celebrated 16 years of sobriety.
The first 8 years of my sobriety were filled with mayhem: divorce, single-working motherhood, death of my parents, death of my dog and a deep-dark depression that led to a diagnosis that – along with my higher power – has kept me sober.
For me, the obsession to drink was gone by the time I put down the bottle. I was blessed. I have watched many, many alcoholics and addicts struggle with that agonizing obsession in early sobriety. Their desperation and self-loathing is visceral. My heart breaks for them.
I gave little thought to picking up a drink until I fell down into my black hole. My depression – and my seeming inability to fix myself – was so exasperating that I thought about picking up a drink. Nothing else seemed to work. Why not turn to the go-to remedy I used for decades: a bottle of chardonnay, a Corona with lime or a half-dozen glasses of Long Island iced tea?
Why not self-medicate my depression with alcohol? I asked myself that question and then got my ass to a meeting.
The answer to that question is simple: Alcohol is a depressant. The very thing I had been using for years to make me feel better had made me feel worse. I was blind to that fact until the brain chemistry was explained to me.
I can’t recall the details but simply put, alcohol would briefly alter the chemistry in my brain and make me feel better. But when the euphoria wore off, the hormones and receptors in my brain would not function as they should and I would plunge even deeper into my depression.
I had one of those cloud-parting epiphanies and my life made sense to me. I had been self-medicating with drugs alcohol since I was a teenager and I progressively got sicker and sicker. I accepted my diagnosis for depression and decided to get on with treating …
I don’t wear a watch. I have watches, very nice watches, in fact. I don’t even know where they are – probably in a drawer somewhere.
I don’t wear a watch because I have a thing with time. I learned early on in my recovery from alcoholism and depression that “time” was a problem for me. A very big problem.
I didn’t realize my “time” problem until a friend in recovery asked me one day, “What time is it?” I looked at my watch and told him the time. Then he asked again, “what time is it?” And I looked at my watch again and told him the time.
“No,” he said. “What TIME is it?”
I looked at him like he was crazy and said, “I don’t know. You tell me, what time is it?”
“Now,” he said. I had a D’oh Homer Simpson moment and then understood what he was trying to tell me. I was not in the present. “That’s why I don’t wear a watch,” he said.